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Influencing weak people by ignoble spirits....

The spirit world, which the demon has kept too closely bound to matter and which is therefore unable to free itself from the desire for the goods of the world, is predominantly found in the immediate vicinity of the earth. It is a perpetual struggle of such souls.... they cannot free themselves and in turn cannot find the fulfilment of their desires.... and so they continually try to seize the will of weak people and tempt them to fulfil their tormenting desires, and thus such spiritual beings in the environment are extremely harmful for the souls on earth who are themselves very inclined towards such desires. They will always run the risk of being seized by such ignoble forces from the spirit world if they themselves do not endeavour to master their urges and desires, which they can certainly do if only they want to and draw the necessary strength to resist from prayer and take refuge in the good spirit beings who are only too happy to comply with such desires. In the activity of the evil as well as the good spiritual beings alone it can already be recognized what power is inherent in all these beings and that it is always up to the free will in man whose power he wants to use. The greatest danger for the human soul is the inclination towards the world and its goods. The like-minded spiritual beings make great use of it, and the danger is ever greater the more willingly the earthly human being enters into it until he finally becomes so entangled in the bonds of such evil beings that he can hardly free himself and only divine grace can ever grant him assistance if only he longs for it.... As great as the dangers of temptation are for human souls, helpful beings are nevertheless also on hand to the same extent, it is just that one's own will must always be active to seek contact with them and they will then never be left without help. For the heavenly father's kindness and love constantly cares for His living creations, and in a short time a complete transformation of such a worldly-minded person can take place so that the world's splendour and transient possessions no longer make an impression on him, because the soul has turned towards its actual purpose and recognizes the futility of the earthly world from the start.... Then the influence of the evil spirit beings is also very small in realization of the resistance which is put up to them from such a side, because a strong influence can only ever take place where the will of man meets them, but never where such weaknesses and desires are fought against out of free will. Thus the world of the spirits in the beyond is also constantly plagued by opposition and shall also mature in its realization and learn to understand the vanity of the world, which is all the more difficult the deeper they still languish in the bonds of matter, yet the hour of redemption will strike for them too, to which people on earth can contribute infinitely if they repeatedly try to demonstrate to these beings in spirit how futile and damaging to the soul all earthly possessions are and how much more successful striving for spiritual possessions is for the soul.

Amen

UTJECAJ NEPLEMENITIH DUHOVNIH BIĆA NA SLABE LJUDE....

U najbližoj blizini Zemlje pretežno se zadržava duhovni svijet, kojeg je demon držao preusko vezanim uz materiju, i koji zato nije sposoban osloboditi se žudnje za dobrima svijeta. To je neprestana borba takvih duša.... one se ne mogu odvojiti, i još ne nalaze ispunjenje svojih žudnji.... i zato oni stalno nastoje ovladati voljom slabih ljudi, i navesti ih da ispunjavaju njihove mučne žudnje, pa su takva duhovna bića u okruženju izuzetno škodljiva za duše na Zemlji, koje su i same previše sklone takvim žudnjama. One će uvijek riskirati da budu zaposjednute od takvih neplemenitih snaga iz duhovnog svijeta, ako se one same ne trude postati gospodar (zagospodariti, ovladati) svojim nagonima (instinktima) i žudnjama, što one doista i mogu, ako samo žele, te iz molitve dobiju potrebnu snagu za odupiranje, i uzmu utočište kod dobrih duhovnih bića, koja pre-rado udovoljavaju takvim željama. U aktivnosti zlih, kao i dobrih duhovnih bića, već se samo po sebi treba spoznati koja je moć svojstvena svim tim bićima, i da je uvijek prepušteno slobodnoj volji u čovjeku, koju moć on želi koristiti. Najgora opasnost za ljudsku dušu je prianjanje za svijet i njegova dobra. Ovim se jako koriste srodna duhovna bića, i opasnost je to veća što voljnije zemaljski čovjek u to ulazi, sve dok se on naposljetku toliko ne zaplete u spone takvih zlih bića, da se sam teško može osloboditi, i uvijek mu jedino Božanska milost može pružiti pomoć, ako on samo za ovom čezne.... Koliko god bile velike opasnosti iskušenja za duše ljudi, u istoj su međutim mjeri na poziciji i bića spremna pomoći, samo upravo vlastita volja uvijek mora biti aktivna da traži vezu s ovima, i oni onda nikada neće ostati bez pomoći. Jer dobrota i Ljubav nebeskog Oca neprekidno skrbi za Svoje stvorenje, i u kratkom vremenu se može ostvariti potpuna preobrazba jednog takvog čovjeka koji žudi svijet, tako da raskoš svijeta i prolazna dobra više ne mogu na njega ostaviti utisak, budući se duša okrenula svom stvarnom određenju, i od tog trenutka nadalje prepoznaje ništavnost zemaljskog svijeta.... Onda je i utjecaj zlih duhovnih bića neznatniji, u spoznaji otpora koji im je suprotstavljen s takve strane, jer se snažni utjecaj može dogoditi jedino tamo gdje im volja čovjeka izlazi ususret, nikada međutim tamo gdje se iz slobodne volje bori protiv takvih slabosti i žudnji. Tako je i svijet onostranih duhova stalno mučen otporima, i oni na tome i sami trebaju sazrjeti u njihovoj spoznaji, i naučiti shvatiti ništavnost svijeta, što je njima to teže, što dublje čame u sponama materije, no i za ove će kucnuti čas izbavljenja, čemu ljudi na Zemlji mogu beskrajno mnogo pridonijeti, ako oni ovim bićima uvijek iznova nastoje u duhu predočiti, koliko su ništavna i za dušu štetna sva zemaljska dobra, i koliko je za dušu mnogo uspješnija težnja za duhovnim dobrom.

AMEN